LONDON, ONTARIO – A mere 35 years after my Catholic conversion, I suppose I should be a little chagrined to admit that it is only in these last few months of Lent and Easter that I finally got the hang of how to operate the Rosary and am finding it a very powerful devotional instrument in the way that it commands and directs and focuses my prayer. What took me so long?
OTTAWA, ONTARIO – Though my legs and lower vertebrae sympathetically throbbed at the prospect of spending another 16 out of 24 sleep-deprived hours sandwiched into a chartered bus barreling back and forth between London and Ottawa for the National March for Life, I thought it was important on several fronts to lend my support to the May 9, 2019 edition of what is the largest and most under-reported protest of any kind to visit our nation’s capital each year.
LONDON, ONTARIO - Let’s start with an excerpt from the introduction to the book of my collected plays, Speakable Acts (2017), concerning the background to my second play, Suffering Fools first produced in 1988 . . . .
LONDON, ONTARIO – Back in the late ‘80s / early ‘90s, some incarnation of our downtown business association got it into their heads that they needed to define the precise boundaries of downtown London. No doubt there was some issue about membership dues or eligibility for tax breaks that made such tortuous calculations seem necessary. But merchants and Londoners generally (there had been dark mutterings in the press) were starting to chafe at the exclusionary, snobbish overtones of the whole exercise until the gentle elder statesman of downtown shopkeepers, Fred Kingsmill, stood up at an association confab and contributed his two cents’ worth: “I always think of downtown London as being anywhere within the sound of St. Paul’s bells.”
LONDON, ONTARIO – For those of us who alternately enjoy and suffer from our status as lifelong Londoners, the sense of loss we can experience when demolition or an extensive architectural makeover messes with some beloved cityscape, can be almost as desolating as the death of an old friend. Considering that the only investment we have in such properties is emotional or associative, our grief in such instances is a kind of indulgence that we’re not really entitled to. We’re not on the hook for maintaining or upgrading such buildings. We don’t have to pay for the impracticality of perpetuating the outmoded and we don’t have to try to find tenants to rent out such relics and somehow make them sort of viable. And yet when property owners or landlords do what they deem necessary to turn some sort of profit, we can nonetheless feel violated and robbed; as if they’ve just made off with some significant portion of our civic identity and didn’t have the decency to check with us first to see if we were amenable. It's touchy, tetchy stuff that can breed outrage and resentment for developers and conservationists alike.
LONDON, ONTARIO – During a late summer visit with an old friend last September, we nursed our drinks in the moonlight on his back porch as we discussed a whole raft of newly-crafted social and political conventions that have somehow won wide purchase and which, taken in their totality, leave us feeling like alienated and vaguely criminal geezers from another planet. Though our subject matter was disconcerting, we luxuriated in the rare pleasure of being able to operate our vocal cords in a free-wheeling atmosphere where obligatory boxes of obeisance did not have to be ticked before we could proceed; where taking offense, throwing a snit or crying like a baby would not be regarded as compelling counter arguments. What were some of these preposterous new conventions which we neither accept nor uphold?
LONDON, ONTARIO – Having stretched myself quite fruitfully with my reading of The Divine Comedy on the occasion of Dante’s 750th birthday, I more recently decided it was time to finally immerse myself in the writings of St. Augustine (354-430 A.D.) and read the two works for which he is best known, Confessions and The City of God. If you require a significant milestone to jog your historical reading, then by all means take advantage of this 1665th anniversary of his birth to acquaint yourself with this incomparably influential ‘Doctor of the Church’. After sacred scripture and documents produced by various ecumenical councils, no authority is cited so frequently in the Catechism of the Catholic Church as St. Augustine.
LONDON, ONTARIO – Some forty-five years ago I impulsively picked up a book on a remainder table at the East London branch of Robert’s Holmes Book Shop for the princely sum of 99 cents. I’d never heard of its author before (or since) and its utterly bewildering title, Inglorious Wordsworths, was the product of some cross-referential convolution that soared clear over top of my then 20 year-old head.
LONDON, ONTARIO – Watching the Canadian film Whale Music at the old New Yorker Cinema many moons ago, I had one of those sobering moments of crystallization when I suddenly recognized the depth of contempt our society harbours for Christians who won’t shut up about their faith. Adapted from Paul Quarrington’s comic novel and featuring a killer soundtrack by The Rheostatics, Whale Music was loosely inspired by the creative, psychological and marital travails of The Beach Boys’ resident genius, Brian Wilson.
LONDON, ONTARIO – When Elvis Presley died in 1977 at the age of 42, sitting on a Graceland toilet in dyspeptic agony after ingesting one too many deep-fried peanut butter and banana sandwiches, his imitators all of a sudden went from occasional, freakish novelty acts to entertainment mainstays. With the great original prototype dead and buried, pretending to be Elvis (if you did it well enough) could be the making of a fairly lucrative performing career. It would, however, be a career that came with a soul-threatening, Faustian catch.
If you would like to contribute to the ongoing operations of Hermaneutics, there are now a few options available.
THE AQUINAS LECTURE
G.K. CHESTERTON AND THE GIFT OF GRATITUDE
ALL LIFE IS A GIFT :
THE IMPORTANCE OF TRADITION :